Monogamous destinations

tension, forró dance and delirium

Authors

DOI:

https://doi.org/10.9771/peri.v1i21.58781

Abstract

This text proposes an analysis of the dialog between two apparently distinct structures: the Brazilian Northeast and monogamy. To do this, it uses terms from both the monogamous and Northeastern grammars, exploring the convergences and divergences of these entities through music. The musical genre chosen as the object of study is forró, that stood out as a rhythm that spoke the truths about the Brazilian Northeast. The Brazilian Northeastern region began to be created from the interests of the elite, shaping a regional profile represented by the figure of the virile sertanejo male. This representation, in turn, has repercussions on ways of relating affectively and sexually, conferring male protagonism and decisions over women's bodies, beyond to influence lifestyles and partnerships. In this context, it can be seen that not only does the Northeast produce a narrative about monogamy, but monogamy also plays an active role in the invention of the Brazilian Northeast.

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Author Biography

Thereza Cristina Leandro da Silva Queiroz Santos, Federal University of Pernambuco

PhD student in Psychology at the Federal University of Pernambuco. Master's in Education from the Postgraduate Programme in Education at the Federal University of Paraíba (2014). Graduated in Psychology from the State University of Paraíba (2011). She has experience as a psychologist in the areas of social assistance and health. She is an effective civil servant for the State of Pernambuco, working at the Agreste Regional Hospital - HRA. She also works as a teacher. Her research interests centre on feminisms, sexualities, counter-coloniality and non-monogamy.

Published

2025-02-22

How to Cite

Santos, T. C. L. da S. Q. (2025). Monogamous destinations: tension, forró dance and delirium. Revista Periódicus, 1(21), 56–71. https://doi.org/10.9771/peri.v1i21.58781

Issue

Section

Dossier 21- Defying monogamy: emergent biopolitics of relational dissidence